Maybe Occupy was too successful a brand in that it sometimes disguised how much this movement was part of popular surges going on around the world: the Arab Spring(including the three successful revolutions, the ongoing Syrian civil war, uprisings in Yemen, and more); the student uprisings in Montreal, Mexico, and Chile that have continued to develop and broaden; the economic revolts in Spain, Greece, and Britain; the ongoing demonstrations and insurrections around Africa; even various acts of resistance in India, Japan, China, and Tibet, some large and powerful. Because, in case you hadn’t noticed, these days a lot of the world is in some form of rebellion, insurrection, or protest.
And the family resemblances matter. If you add them all up, you see a similar fury at greed, political corruption, economic inequality, environmental devastation, and a dimming, shrinking future.
— Rebecca Solnit on Occupy Wall Street
Revolutionaries are not born; they are made. They are made through social, political and economic turmoil; through dramatic events that change the course of history; through pain and suffering that results from immense injustice; and through an intrinsic bravery and selflessness that is difficult to find in most people. When revolutionaries emerge, when they decide to fight, there is almost nothing that can stop them.
The reality is that we live in a world that has taught us to be obedient and that is slowly breaking us down, one by one. It is a world in which stability and mere survival have become the dream of billions. Life is not about being who you want to be, or achieving what you want to achieve. It’s about surviving myriad oppressive structures that determine our everyday lives, from capitalism to patriarchy, from imperialism to dictatorship. And in that quest for survival, humanity loses pieces of itself.
— Rebecca Solnit on the Occupy Wall Street movement and what it meant
Revolution is as unpredictable as an earthquake and as beautiful as spring. Its coming is always a surprise, but its nature should not be.
Revolution is a phase, a mood, like spring, and just as spring has its buds and showers, so revolution has its ebullience, its bravery, its hope, and its solidarity. Some of these things pass. The women of Cairo do not move as freely in public as they did during those few precious weeks when the old rules were suspended and everything was different. But the old Egypt is gone and Egyptians’ sense of themselves — and our sense of them — is forever changed.
No revolution vanishes without effect. The Prague Spring of 1968 was brutally crushed, but 21 years later when a second wave of revolution liberated Czechoslovakia, Alexander Dubcek, who had been the reformist Secretary of the Czechoslovakian Communist Party, returned to give heart to the people from a balcony overlooking Wenceslas Square: “The government is telling us that the street is not the place for things to be solved, but I say the street was and is the place. The voice of the street must be heard.”
The voice of the street has been a bugle cry this year. You heard it. Everyone did, but the rulers who thought their power was the only power that mattered, heard it last and with dismay. Many of them are nervous now, releasing political prisoners, lowering the price of food, and otherwise trying to tamp down uprisings.
— Rebecca Solnit on revolutions
— Just out of the spotlight, Egyptians’ anger lives on and feet continue to hit the streets across the nation despite the largest crackdown in decades
Traditionally, young people have energized democratic movements. So it is a major coup for the ruling elite to have created societal institutions that have subdued young Americans and broken their spirit of resistance to domination.
— On what drives the Bahrain opposition
What happens when hundreds of Keystone activists get arrested in front of the White House? Not much, judging by the lack of media interest.
"I believe in disseminating the truth."
Squares are famously potent political theatres. This year is a second showing for Ukraine’s revolution, and a third for Egypt’s. Western TV viewers have cheered them all on. We thrill to see young people hurling rocks at power. Fire, smoke, bloodstained flags, broken heads, water, gas and sinister paramilitaries are Les Misérables for slow learners. We can sit with a front seat in the auditorium of history. It beats polling booths any day.
The lesson of Egypt for Ukraine is that defiant crowds may destroy an old regime – but they seldom build a new one.
Tahrir and Maidan squares thus join Istanbul’s Taksim, Tehran’s Azadi, Beijing’s Tiananmen, Prague’s Wenceslaus, Athens’s Syntagma, London’s Trafalgar and a dozen other urban spaces the world over as icons of modern revolutionary politics. Their furniture is the barricade, their tipple the Molotov cocktail, their tonic the tear gas canister. They gather people in their thousands to sacred forums and invite the world to witness the latest trial of strength with a supposedly oppressive regime. Sometimes they even win.
"I would like to ask: does anyone know the opening times of the Kasr el-Eini crossing?" Hanan Hagag, a journalist, quipped on her Facebook page, likening the barrier to Egypt’s heavily guarded border crossing with the Gaza Strip.
The sentiment points to the turmoil still facing Egypt. Street protests that often turn violent and militant attacks have become commonplace since Mursi was removed after mass protests against his rule in Tahrir and elsewhere.
While other arteries into Tahrir are generally open to traffic, security forces do close them off from time to time using barbed wire coils, typically ahead of anticipated protests.
But because of its look of permanence, the imposing metal gate across Kasr el-Eini is especially offensive to democracy advocates in the Arab world’s largest country.
The Kasr el-Eini entrance is the nearest on Tahrir to public buildings including parliament and government offices.
“They were talking about turning Tahrir into a museum, a place of celebration,” said Khaled Dawoud, spokesman for the liberal Dustour Party. “Instead they are installing these ugly iron gates and trying to prevent and ban demonstrations in Tahrir Square itself.”
Ruweida Omar, a rights activist, said: “We had hope that one day the concrete barriers would be removed. The iron barricade has taken away that hope. When I saw the gate, I really thought that we were living under siege.”