“Of course, many on Twitter, could not understand why disturbing the peace in a private business should be acceptable. The point is – we are no longer standing for business as usual. Lest we forget, racial segregation of old happened in “private” businesses, too, in stores like Woolworth’s and Hecht’s. That John Crawford could not step into a Beaver Creek, Ohio Wal-Mart, wander aimlessly, as so many of us have done on a casual shopping trip, and reasonably expect to come out alive, suggests that time is out for business as usual.”
— Writer Brittney Cooper says, “social justice in America is officially stunted.”
“The Arab Awakening of 2011 did not usher in an era of democracy, nor could it. The institutions of civil society were too weak; the political culture of winner-take-all too strong; sectarian differences too powerful; and a belief in pluralism too inchoate. Instead, the awakening produced political vacuums and a struggle over identity.”
Maybe Occupy was too successful a brand in that it sometimes disguised how much this movement was part of popular surges going on around the world: the Arab Spring(including the three successful revolutions, the ongoing Syrian civil war, uprisings in Yemen, and more); the student uprisings in Montreal, Mexico, and Chile that have continued to develop and broaden; the economic revolts in Spain, Greece, and Britain; the ongoing demonstrations and insurrections around Africa; even various acts of resistance in India, Japan, China, and Tibet, some large and powerful. Because, in case you hadn’t noticed, these days a lot of the world is in some form of rebellion, insurrection, or protest.
And the family resemblances matter. If you add them all up, you see a similar fury at greed, political corruption, economic inequality, environmental devastation, and a dimming, shrinking future.
“People learned how direct democracy works; they tasted power; they found something in common with strangers; they lived in public. All those things mattered and matter still. They are a great foundation for the future; they are a great way to live in the present.”
Revolutionaries are not born; they are made. They are made through social, political and economic turmoil; through dramatic events that change the course of history; through pain and suffering that results from immense injustice; and through an intrinsic bravery and selflessness that is difficult to find in most people. When revolutionaries emerge, when they decide to fight, there is almost nothing that can stop them.
The reality is that we live in a world that has taught us to be obedient and that is slowly breaking us down, one by one. It is a world in which stability and mere survival have become the dream of billions. Life is not about being who you want to be, or achieving what you want to achieve. It’s about surviving myriad oppressive structures that determine our everyday lives, from capitalism to patriarchy, from imperialism to dictatorship. And in that quest for survival, humanity loses pieces of itself.
“But don’t get bogged down in the tangible achievements, except as a foundation. The less tangible spirit of Occupy and the new associations it sparked are what matters for whatever comes next, for that 10-year-plan. Occupy was first of all a great meeting ground. People who live too much in the virtual world with its talent for segregation and isolation suddenly met each other face-to-face in public space. There, they found common ground in a passion for economic justice and real democracy and a recognition of the widespread suffering capitalism has created.”
— Rebecca Solnit on the Occupy Wall Street movement and what it meant
Revolution is as unpredictable as an earthquake and as beautiful as spring. Its coming is always a surprise, but its nature should not be.
Revolution is a phase, a mood, like spring, and just as spring has its buds and showers, so revolution has its ebullience, its bravery, its hope, and its solidarity. Some of these things pass. The women of Cairo do not move as freely in public as they did during those few precious weeks when the old rules were suspended and everything was different. But the old Egypt is gone and Egyptians’ sense of themselves — and our sense of them — is forever changed.
No revolution vanishes without effect. The Prague Spring of 1968 was brutally crushed, but 21 years later when a second wave of revolution liberated Czechoslovakia, Alexander Dubcek, who had been the reformist Secretary of the Czechoslovakian Communist Party, returned to give heart to the people from a balcony overlooking Wenceslas Square: “The government is telling us that the street is not the place for things to be solved, but I say the street was and is the place. The voice of the street must be heard.”
The voice of the street has been a bugle cry this year. You heard it. Everyone did, but the rulers who thought their power was the only power that mattered, heard it last and with dismay. Many of them are nervous now, releasing political prisoners, lowering the price of food, and otherwise trying to tamp down uprisings.
“Sometimes we do get three clear victories, but because it took a while or because no one was sure what victory consisted of, hardly anyone realizes a celebration is in order, or sometimes even notices. We get more victories than anyone imagines, but they are usually indirect, incomplete, slow to arrive, and situations where our influence can be assumed but not proven — and yet each of them is worth counting.”
“Thousands of men and women still flood into the streets of slums, towns and villages across the country every Friday and on many of the days in between — even as captured friends and relatives receive prison time and death sentences”
— Just out of the spotlight, Egyptians’ anger lives on and feet continue to hit the streets across the nation despite the largest crackdown in decades
Traditionally, young people have energized democratic movements. So it is a major coup for the ruling elite to have created societal institutions that have subdued young Americans and broken their spirit of resistance to domination.
“The only thing the monarchy has been fighting is the people of Bahrain and their quest for democracy and human rights. It is the monarchy’s eagerness to tear at the fabric of Bahraini society to maintain its stranglehold on power that has fueled unrest. It is the monarchy’s unwillingness to share power democratically and tolerate dissent that has always been the central grievance of the people.”